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Cake day: June 12th, 2023

  • Nomadic people don’t just wander around aimlessly, and there are big differences in how desirable different territory is for nomadic hunter-gatherer humans. The principle is the same as with nomadic pastoralists: your group has a territory which can sustain them when hunted on/gathered from/grazed/etc over the course of the year, and your group will wander within that space in a deliberate pattern. If some other group decides to “just move on to” your group’s territory, hunting the animals and foraging the plants that your group knows they are going to need to survive the year, that’s an existential threat to you. And you can’t “just move on” yourself without wandering into the territory of yet more groups whose territory borders yours, and who will react violently to your presence for the same reasons.

    Given the choice between fleeing to who knows where and fighting who knows who for the privilege of moving, or staying right where you are and fighting for the land you know your group can survive on, you stay and fight.

    Humans spread out across the earth as the losers of these conflicts (those who survived, anyway) fled until they stumbled on new-to-humans territory, often displacing or eradicating groups of more “primitive” hominids they found there. This process continues until just about everywhere which humans can reach and which can support human life has humans in it. But expanding populations, the occasional natural disaster, and normal human frustration that their territory sucks while their neighbors have it great (which was often true; again, not all land is the same to a nomadic hunter/gatherer) meant that these conflicts were constantly reignited.


  • There was organized violence deployed by groups of humans against other groups of humans long, long before anything we would recognize as warfare. Particularly brutal violence too, because the objective was not to conquer other people (something which only makes sense once agriculture is the dominant mode of sustinence), but to either drive off or exterminate a rival group so you can use their territory for yourself.

    And we don’t even need to talk about people here: we have records of chimpanzees fighting small scale wars of harassment and extermination against neighboring groups.

    Pre-modern, pre-civilization, pre-aggriculture, pre-you-name-it human life was far more violent than what we deal with today.




  • Are you seriously drawing equivalencies between being imprisoned by the government and getting banned from Twitter by a non-government organization? That’s a whole hell of a lot more than “a little more gentle.”

    If the USA is trying to do what China does with regards to censorship, they really suck at it. Past atrocities by the United States government, and current atrocities by current United States allies are well known to United States citizens. US citizens talk about these things, join organizations actively decrying these things, publicly protest against these things, and claim to vote based on what politicians have to say about these things, all with full confidence that they aren’t going to be disappeared (and that if they do somehow get banned from a website for any of this, making a new account is really easy and their real world lives will be unaffected).

    Trying to pass these situations off as similar is ludicrous.


  • Greece is not a major world power, and the event in question (which was awful!) happened in 1974 under a government which is no longer in power. Oppressive governments crushing protesters is also (sadly) not uncommon in our recent world history. There are many other examples out there for you to dig up.

    Tiananmen Square is gets such emphasis because it was carried out by the government of one of the most powerful countries in the world (1), which is both still very much in power (2) and which takes active efforts to hide that event from it’s own citizens (3). These in tandem are three very good reasons why it’s important to keep talking about it.