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Joined 3 years ago
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Cake day: July 18th, 2021

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  • Check out Christian Welzel’s work on how values have changed over time. The world is becoming more secular and more democratic. Secular in this context means that religion plays less and less of a role in every day life. Democratic in this context means that they believe everyone should be able to pursue their interests and we should have a system that increases all of our capabilities to pursue our interests.

    An implication of adopting democratic values is that you understand that your identity is not defined by “white”, “able-bodied”, or whatever, but by the fact that we are aware. By doing this, you’re not giving special treatment to your in-group (whichever it may be), but you’re considering all of humanity (and all aware beings) as equals and as a group that you belong to. Cosmopolitanism is an example of this stance.

    Something else that is happening is that the world is becoming more reflexive. Check out Anthony Giddens’ texts on this.

    But, to answer your question directly, yes, grandparents and parents are generally less welcoming and less tolerant.


  • snek_boi@lemmy.mltoWikipedia@lemmy.worldLearned helplessness
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    26 days ago

    Steven Hayes’s A Liberated Mind goes into this a little bit. Basically, if you are psychologically flexible and your interactions target the psychological flexibility processes, you will create the best conditions possible for change. For example, if you notice they are adopting a conceptualized sense of self tied to failure, then you could point it out: “It sounds like you think you are destined to fail”.

    If that book is too long or complicated, you can check out What Makes You Stronger, where the DNA-V model is laid out. DNA-V is a simpler and perhaps more intuitive way of understanding the psychological flexibility processes. Once again, you first want to psychologically flexible yourself. Then, you want to (tactfully and when appropriate) point out the advice your friend’s brain is telling them; have them notice their inner experiences and perhaps their outer experience; and establish what matters to them and how to explore/discover routes towards that.

    Another book that touches upon this, but from a different point of view is Never Split the Difference. While it’s written from a bravado and a hostage negotiation point of view, if you read it with critical eyes, you can learn a lot from it. Being a mirror for others, addressing fears head on in a tactful and compassionate way, and asking calibrated questions can be helpful.

    I’d say that, more important than applying specific change techniques, it’s most important for you to be psychologically flexible so that you can be present and compassionate with your friend. Only then can anything else flow.


  • Reading How Emotions Are Made by Lisa Feldman Barret and A Liberated Mind by Steven Hayes will answer your question. More broadly, emotion construction theory and relational frame theory will answer your question.

    Self awareness can be seen as set of relational frames. Relational frames are things like “equal” and “opposite”, “I” and “you”, “here” and “there”, “now” and “then” “more” and “less”… Each of relational frame (like “I”, “equal”, “here”, “now”) is like a Lego piece that you can combine with other relational frames (“I am here now”). Piece by piece, frame by frame, thought by thought, you build a sense of self! This is also roughly how feelings are built. Interestingly, your sense of self is not necessarily the same thing as self-awareness; people can believe all kinds of things about themselves and not be aware of them!

    You can use self-awareness to examine emotions (e.g. “I notice that I am sad”). You can also create emotions based on your sense of self (e.g. “I failed, and therefore I am sad”). Sometimes, someone’s sense of self does not accept certain emotions (e.g. “Real men don’t cry”), and this rigid and skittish sense of self will do all kinds of things to escape self-awareness. One of therapy’s goals is to shine a light (the light of self-awareness) onto the sense of self, so that people can become psychologically flexible and resilient.







  • I agree that we shouldn’t jump immediately to AI-enhancing it all. However, this survey is riddled with problems, from selection bias to external validity. Heck, even internal validity is a problem here! How does the survey account for social desirability bias, sunk cost fallacy, and anchoring bias? I’m so sorry if this sounds brutal or unfair, but I just hope to see less validity threats. I think I’d be less frustrated if the title could be something like “TechPowerUp survey shows 84% of 22,000 respondents don’t want AI-enhanced hardware”.


  • You’ve got a good point. I wonder if this an example of a trade-off between convenience and security. If you’re logging in and you get an MFA prompt, a Yubikey has to be physically searched, while Bitwarden or Proton Pass only have to be clicked. A Yubikey can only hold a limited amount of accounts, while Bitwarden or Proton Pass could hold many more. Of course, a Yubikey could be used as MFA for Bitwarden or Proton Pass, but that would create a single point of failure and reduce factor separation (which I think is your original point).

    While I posted a Bitwarden or Proton Pass recommendation of sorts, I genuinely wonder if it’s advisable to not use MFA at all if the factors will not be separated. Or, perhaps, the best security solution is the one you’ll actually use. I guess the answer is the good ol’ “What’s your security model?”