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Joined 2 years ago
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Cake day: June 12th, 2023






  • I know it hasn’t stopped this administration yet, but he doesn’t have that authority:

    50 U.S. Code § 1702 (b) The authority granted to the President by this section does not include the authority to regulate or prohibit, directly or indirectly— (3) the importation from any country, or the exportation to any country, whether commercial or otherwise, regardless of format or medium of transmission, of any information or informational materials, including but not limited to, publications, films, posters, phonograph records, photographs, microfilms, microfiche, tapes, compact disks, CD ROMs, artworks, and news wire feeds.




  • I think one of the neat things about neo-paganism is that you can kind of make it up as you go along and it’s perfectly valid. The gods are really just set dressing, shorthands to concepts that you can acknowledge and appreciate, with rituals and holidays more for mindfulness and community than harkening back to some proto-Germanic/Celtic worship for material gain from powerful spirits. I mean I’m sure there’s some of that too and many people take it seriously, but I hardly think strict belief in the gods is necessary. Most of it’s guesswork anyway, it’s not like written language was widespread or lasting in those areas, and even then what’s the real difference between going back a millennium or two and the present day when there’s another 60-80k years of unknown language/religious history before that? Might as well find a name you like that other people recognize and go with that.









  • Most of the North American indigenous languages have less than 500,000 speakers; there are a couple exceptions like Aymara which is on there, and it looks like there’re a few exceptions to the “nothing under 500k” speakers rule, I suppose out of curiosity? But yeah there are millions of languages that didn’t make the cut. American historical linguistics also doesn’t seem to be an area of research that’s had much success as far as cohesive theories or visibility, and as it happens colonial genocide tends to destroy native cultures, so it’s disappointing but not surprising that it’s hard to find evidence.



  • The closer you look at identity, the less defined and distinct it appears. I’m either the entire river with its myriad sources and tributaries or I’m whatever sliver of water flowing in its path. It doesn’t much matter either way. I think the meaning of such a thing is more distributed across the minds capable of understanding it, as it is with language, a sort of gaussian distribution whose peak is the average understanding, which shifts depending on what part of the local extelligence you have access to.


  • Conversely, I am merely a model of my own behaviors, thoughts, goals, and dreams. The “me” I was twenty years ago is not the same “me” that exists now, at that point I didn’t exist, I wasn’t yet alive, but the thoughts, behaviors, and memories of that person helped grow into the person I am today. My memories of those times before are old and reconstructed, I don’t have the same memories entirely, I have memories of memories of memories, and who knows if the memories I have today will be the same in twenty years. When I die as an individual, the model of my self and my behaviors will be carried by the people I knew and was close to, and parts of me will still exist as the behaviors I had were picked up on, my views and ideas turned into memes carried into the people I relayed them to, the patterns that were “me” now part of everyone as they grow and change into new people themselves. I am not just genetic data, that was just the foundation of my existence, the soil in which I grew, but as I grew and reasoned and modeled myself from my surroundings, I also gave myself back to the connections I made. In that way I am either a continuation of all the humanity I was before and will eventually be as long as the ideas exist, or limited to the self I am in the present, and only for the brief part that I am actually present for.