• 3 Posts
  • 164 Comments
Joined 1 year ago
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Cake day: June 9th, 2023



  • Yeah, I think this is fairly common. I’m pretty good at not being overly adversarial online, but that takes me a bunch of active effort. Sometimes that means taking a big breath and moving on.

    I think it’s admirable that you care about contributing through commenting; I saw a similar stat when I moved to Lemmy and I have also been more active in commenting. However, if you’re not enjoying how you’re typically engaging, perhaps a different framing could be useful: rather than (or in addition to) thinking about commenting as you contributing to the community/platform, think about it as something that you’re doing to enrich yourself. For example, sometimes when I do get into spicier discussions, it’s because I am responding to someone I disagree with, but whose points have caused me to think differently. Or maybe I am enjoying the practice in articulating my views on a complex matter. Or maybe it’s cathartic. Thinking about what I hope to gain from a discussion helps me to avoid unproductive discussions where it’s just mutual attacks.

    If you can’t find a middle way, it’s also okay to not comment on things. My opinion is that we do owe a duty to the communities we inhabit, and in the online world, that might imply that it’s good to be contributing via commenting. However, informational self-care is incredibly important nowadays, and it’s so easy to become burnt out. It’s okay to not engage in behaviours that cause you harm (or aren’t encouraging you to grow in the way that you would prefer).










  • This isn’t expressly leftist content, but I recently found this video thought provoking. It’s by a UK guy who studied history at university and now works on his family’s farm. He explores the peculiar situation we have where (in his view, which is in accord with my own anecdata) UK farmers and other rural workers are overwhelmingly in favour of a socialist agricultural policy, but they vote for right wing parties.


  • I have an anecdote that doesn’t really answer your question, but makes me smile.

    A while back, there was a rent strike at a university which led to the activists occupying a university building for a while. One of the rooms had a large double-sided whiteboard which had the day/week schedule on one side. On the other side, there was a tally chart split into “Anarchist” and “Communist” — a joking rivalry based on the fact that the majority of organisers there would describe themselves as either communist or anarchist. It made me smile because it was a tiny slice of that shared culture that you speak of (which is much harder on the larger scale). It’s such a small thing, but that joking competition did a lot to reconcile the ideological tensions that can arise in diverse activism. Of course, it helped that it was set against an incredibly vibrant and welcoming atmosphere.



  • I don’t know how much the UK collectively regrets Brexit yet. I come from a heavily Leave voting area and it was depressing as hell being a part of the vote count. Leave, Leave, Leave, Remain, Leave, Leave, Remain. Now in the most recent election, Farage’s Reform party got a concerningly high vote share, especially in areas like where I come from.

    I was glad to see the Tories go, but I can’t be too happy about the UK election when I consider Reform. I think back to how UKIP were like at local government level. They’d campaign on absurd promises like “we’ll slash council tax and increase public services funding. Lots of things are possible if we get rid of those fat-cat Labour councillors”. Then they’d get enough councillors that they could cause real harm to their constituents by obstructing progress; it helped their cause to make the Labour majority council look bad. They could promise the world because they knew that they were never going to get enough councillors to change much, so they could blame their utter failure to do anything useful once elected on Labour (in my area at least. Apparently the same playbook works in Conservative majority areas too)

    Brexit was unambiguously a political disaster. Many of the people who voted Leave have been actively harmed and I can’t even feel any schadenfreude at them because they haven’t connected the dots there. Like, I see people having their faces eaten off by the leopards they voted for, and they’re going “this is really hurting. See, this is why we needed the leopards eating faces party”. It’s honestly heartbreaking to witness.




  • You’re right, and thanks for checking me on that. On reflection, I said it was trite because I think I felt uncomfortable with the level of vulnerability I was feeling when writing that comment, so I tacked that onto the end. The vulnerability came from a place of “who am I to give advice when the advice I’m giving myself hardly feels sufficient, because my inner monologue is basically a screaming possum most of the time”. Lots of people are feeling similar, which is why I made my original comment in the first place.

    I think a lot of us are struggling under the pressure about not knowing how to cope with this dreadful situation, and for me, that meant feeling like I needed to come up with the perfect words that would be useful for everyone who is struggling. It is sufficient for me to go “for me, this is a useful way to think (and other people may do also)”. It’s silly for me to dismiss myself as trite just because I feel like I am only valid if I have a Solution. As you highlight, this is a collaborative process, so muddling along together is how this goes.


  • This is only tangentially related, but I’m reminded of a thing from Plato where he was complaining that communicating through writing was a bad way of doing philosophy. His concerns weren’t just around communicating ideas between people; he was even opposed to writing as an introspective tool to help a person think through their ideas, or make notes to come back to.

    "And so it is that you by reason of your tender regard for the writing that is your offspring have declared the very opposite of its true effect. If men learn this, it will implant forgetfulness in their souls. They will cease to exercise memory because they rely on that which is written, calling things to remembrance no longer from within themselves, but by means of external marks.”

    • Plato, “Phaedrus” ^([citation needed])

    It’s interesting because I don’t think he’s necessarily wrong about the skill atrophy angle of it. It’s just a question of to what extent we need those memory skills in the modern era.


  • Even if you’re competent at arithmetic in school, those skills can definitely atrophy. I say this as someone who’s unreasonably slow at basic arithmetic despite being an ex-mathlete; I got complacent because I’ve been learning and using graduate level maths, so I thought that would keep me from getting rusty. Nope — it turns out that basic arithmetic that you’d use in daily life is a different “muscle” to the kind of maths you use in academic research (which is obvious in hindsight)

    I can’t imagine how much I’d be struggling if I didn’t have a good foundation to be starting from